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Against Perennialism
In my last post on René Guénon and the Vedanta, I touched upon his problematic approach to human nature and his attitude towards all conditions and limitations upon being. While I stressed that one of the greatest strengths of Guénon’s oeuvre is its critique of materialism, I also gave some guarded praise for his exposition…
Regarding the Platonic Soul and ‘Tolkien’s Dialectic’:
A recent discussion with Carl Lingard on the nature of Tolkien’s “secret grammar” led to the question of whether Plato’s teaching on the soul might be mapped onto what Lingard calls ‘Tolkien’s Dialectic’.1 In Plato’s understanding, the soul is made up of three “parts”; reason, will, and appetite. These correspond respectively to the head, the…
Tolkien and Hyperborea – The Four Ages of Middle-earth
It is somewhat surprising, given the popularity of Tolkien’s works, that relatively little attention has been paid to some of the supplementary artwork for The Lord of the Rings and the Silmarillion. Among the more intriguing pieces produced by the author are the heraldic designs for the various Elven houses. To my mind, no one…
René Guénon and the Vedanta
Now known as the founder of the traditionalist school, René Guénon would probably have objected to this title, insofar as any “ism” implies a historically contingent, ideological movement. A certain resistance to the particulars of history is characteristic of his thought, given its firm basis in a metaphysics that infinitely transcends all contingency. That said,…
From Bruno to Descartes – The Problem of “Infinite Space”
In his five dialogues on Cause, Principle and Unity, the Renaissance philosopher Giordano Bruno cites the famous idea that a circle of infinite size is a straight line. He uses this aphorism, attributed to Nicolas of Cusa, as a justification of his own theories of the universe consisting of infinite space. At first hearing, this…